
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
By Ruth McDougall
‘sis’ February 2024
Robin White is known for her bold, stylised paintings and prints of landscapes and people from across the Pacific; however, for the past 25 years, her practice has been defined by collaboration.
The 1988 print series ‘Saying goodbye to Florence’ explores the immense grief that White felt after the passing of her mother Florence. Taken from the photographs and drawings that White created in the days immediately following her mother’s death, the works titled Te Puke time to go capture traces of Florence in domestic objects from her home. In contrast, the screenprints titled Tarawa towards Makin look outward and record the view from White’s studio on Tarawa across the lagoon to Makin, the northernmost island of Kiribati. Each work depicts a moment during the six-hour passage of a receding tide ending at 3pm, the estimated time of Florence’s passing.
Prompted by the devastating loss of her Tarawa home and studio to fire, New Angel I–III 1998 is the first of White’s collaborative works. The series was created with a small group of I-Kiribati women from the Teitoiningaina Catholic Women’s Training Centre, and comprises 18 traditional weavings of 6 different objects. The work contains Christian references to fish and bread, sharing food and the Last Supper, and features depictions of the bold packaging of imported items sold in local Tarawa stores.
Created with her Fijian friend Leba Toki and Toki’s sister-in-law Bale Jione, Teitei vou (A new garden) 2009 reflects on the Bahá’í Faith’s precepts of collaboration and understanding within Fiji’s politically and socially troubled context. The artists use the format of the large masi (barkcloth) – usually on display in Fijian weddings – to suggest a union of difference, as indigenous Fijians and the descendants of the sugar industry’s Indian labourers struggle to coexist in present-day Fiji.