
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
Leang Seckon’s autobiographical-driven practice reflects on his direct experiences of the turbulent and violent modern history of his country. Born in Pier Reang, Prey Veng province, Cambodia, in 1974, at the onset of the American bombings of Indochina, he is one of the few artists working today who directly experienced Pol Pot’s brutal and notorious Khmer Rouge regime, which was followed by the Cambodian-Vietnamese War (1978-92). His childhood was marked by bombings, famine, state executions and mass genocide, until the overthrow of Pol Pot and an eventual peace agreement in 1991. Throughout this period, Cambodians endured decades of violence, civil rights abuses and injustice, which deeply affected the population on every level. Official accounts estimate that more than 1.5 million out of a population of 7 to 8 million Cambodians died from starvation, disease, overwork and execution in detention centres. Pol Pot died in 1998 without ever being brought to justice.
Indochina 2014 is a recent painting that explores the intersection of history and traumatic memory, using indigenous, mythological and contemporary symbols. ‘Indochina’ was the name given to three countries in South-East Asia - Cambodia, Vietnam and Laos - under French colonial rule. This lush, densely painted work features collage and decorative elements built up against a tapestry-like background. It draws on a myth about the creation of the Cambodian Khmer Empire and juxtaposes historic images of Cambodia’s kings, of flowers and trees, scaled serpents devouring each other, wrestling figures, Hindu and Buddhist idols, and the flowing Mekong River (itself a symbol of the complex interweaving of cultures and histories).
Indochina belongs to a body of work exhibited in Leang’s second solo exhibition at Rossi and Rossi Gallery in London in 2014, entitled ‘Hell on Earth’. The title of the exhibition was drawn from the Buddh Damnay, a sacred Buddhist text, which the artist believes is indicative of the Cambodian psyche. The popular nineteenth-century text predicted that:
War will break out on all sides . . . blood will flow up to the bellies of elephants; there will be houses with no people in them, roads upon which no-one travels; there will be rice but nothing to eat.(1)
The Khmer Rouge period was, for many Cambodians, literally ‘hell on earth’, and the text found resonance with the survivors as it placed the events within the cyclical pattern of Buddhist history.
For Leang, the use of traditional symbols or motifs such as those in Indochina is important. He believes that the survivors of the war era in Cambodia have been thrown into a rapidly developing society, which has not allowed them time to reflect on their past and how it has affected contemporary life and society. While he references the Khmer Rouge period, he also reflects on the impact of development and modernisation, on both the environment and the individual. In paintings such as Indochina, this combination of symbols, history and personal reflection allows him to come to terms with a traumatic collective past.
Indochina will feature in APT8 in November, and contributes to the Gallery’s strong representation of the leading figures in contemporary Cambodian art such as Svay Ken, Sopheap Pich and Vandy Rattana, who featured in APT6.
Abigail Bernal, Artlines no.2, 2015, p.38
1 Leang Seckon, quoted in Interview with Cambodian Artist Leang Seckon: Painting Past and Present, http://theculturetrip.com/asia/cambodia/articles/interview-withcambodian-artist-leang-seckon-painting-past-and-present/, accessed 25 March 2015.