
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
By Ellie Buttrose
December 2019
Before colonisation, the coastal shellfish reefs in Moreton Bay — fostered using aquaculture techniques — were a major source of food for Aboriginal people of the region. Over centuries of feasting, towering middens created from discarded shells and bones were impressive sights on the local islands and beaches of the mainland.
Megan Cope’s RE FORMATION 2019 takes the environmental and cultural significance of the oyster shell as its subject. This imposing mound of cast-concrete shells and black sand-like copper slag is the first artwork that visitors encounter entering ‘Water’. This sculpture is part of Cope’s wider research on shell middens created by Australia’s First People, which she argues should be thought of as architectural sites rather than simply as refuse heaps — from which the term ‘midden’ is derived.
Middens are still found on Minjerribah (North Stradbroke Island), Cope’s traditional country, but these are only small remnants of the original towering masses. From first arrival until the late nineteenth century, reefs were dredged and middens burnt for lime, which was used in mortar for colonial buildings. Cope notes that the burning of middens for building materials destroyed key markers of Quandamooka occupancy and reinforced the myth of terra nullius. By re-creating a monumental mollusc mound in the gallery, Cope re-imagines what a young midden might look like and reinstates this symbol of Aboriginal people’s continuous habitation.
Since 1949 sand mining has been in operation and transformed the landscape of Minjerribah. In an earlier work in the RE FORMATION series, Cope heaped this precious sand between empty beer cans bent into the shape of oyster shells. The upcoming closure of the mine at the end of 2019, however, meant that Cope had to source materials elsewhere for more recent installations. The new work in ‘Water’ uses copper slag, a by-product of another mining industry, and its sparkling, onyx appearance provides a stunning visual contrast to the muted grey of the cast-concrete shells.1
As water flows down the Brisbane River, passing Kurilpa Point where QAGOMA is situated, it picks up sediments, metals and nitrogen from the tributaries. While there was less pollution before colonisation, many of these impurities were filtered by vast oyster beds and shallow reefs at the mouth of the river. In addition to dredging, overharvesting and pollution has today resulted in the loss of an estimated 96 per cent of Australia’s shellfish reefs.2 Beyond functioning as a water cleaning service that enables a diverse range of plants, fish and animals to thrive, oyster reefs provide a home to colonies of invertebrates and offer protection from wave and tidal erosion. These benefits are the reason scientists and environmentalists are seeking to rapidly expand oyster reefs across the world.
RE FORMATION points to Cope's much larger aspiration that extends beyond the gallery walls. She hopes that the shellfish reefs around Minjerribah will one day soon be reinstated by Quandamooka people through traditional aquaculture techniques so that, as the artist states, the ‘critical foundations of Salt Water Country are returned’. This would not only return significant cultural and economic systems to traditional owners but also ‘begin a journey towards the pristine conditions prior to colonisation’.3
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