
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
By Kathryn Weir
‘We Can Make Another Future’ September 2014
The ‘mori’ (Woods) is not simply the natural forest, but it encompasses the forms of the city and nature as viewed from the future. And that view from the future can also be called the view that the dead have on the present.1
Since the 1970s, Shigeo Toya has been investigating the nature of sculpture, perception and materials, working almost exclusively with wood, particularly tree trunks. Toya studied sculpture at Aichi Prefecture University of Fine Arts and came to prominence in the post-Mono-ha period, representing Japan at the 43rd Venice Biennale in 1988. His best-known, and ongoing, series of works is entitled ‘Woods’. These take the form of a stand of squared-off trunks, set out in a tightly closed square, in serried single file or as an open grid — variously suggesting a dense copse, line of trees or forest.
Woods III 1991–92 is laid out as a grid of standing trees, the formal beauty of its regular spacing intimating infinite space as an endless sweep of forest, and infinite time as the witnessing of silent sentinels. The top of each trunk is carved with a chainsaw, the artist incising parallel linear cuts with jagged edges that evoke twisted branches or foliage. The roughness of the cuts reveals the inner layers of the material; its interior comes to the surface: ‘On the inside of the ‘mori’ (Woods) there are many complex spaces and viewpoints. I have added their structures to the surface of my sculptures’.2 Toya speaks of these structures as creases or folds, and has also compared them to Bernini’s sculptural explorations of folds in fabric.3
The textures and patterning of the tops contrast with the sobriety of the solid trunks. This is further underlined through the rubbing onto the textured surfaces of the ashes of burned wood cuttings, as well as through the rivulets of acrylic paint that run down the trunks. Toya has developed a concept he calls ‘minimalbaroque’ to describe this relationship between patterned or Baroque complexity and minimal simplicity. He says:
‘Minimal’ in fact entails complexity, while Baroque contains not just darkness but also simplicity. ‘Minimalbaroque’ is also the quest for a point of harmony between passion and morality. I think it is necessary to introduce the structure of the ‘mori’ (Woods) into this border area between these two concepts.4
This reference to the Baroque forms part of a larger reflection on the cultural history of Modernism and sculptural Minimalism in European and North American traditions. Toya sets out consciously to liberate his work from the constraints of this history, while also engaging with it — by ‘trying to reconstruct the culture that was native to north-eastern Asia’.5 Rather than focusing on sculptural techniques of modelling, carving and construction, he lays bare the qualities of the material to bring its internal structure to the surface.6 A haiku by Basho provides a point of reference for the artist’s discussion of matter and perception:
Such stillness –
The cries of the cicadas
Sink into the rocks.
The haiku interchanges ‘space and substance as well as subject and object’, a dual reciprocity that Shigeo Toya says expresses the state of his sculptures and the way that he inhabits the interior: ‘I am still inside the rocks and thus become one with the space around me. This is the very space where stillness prevails. This mass of compressed space which controls stillness, I call sculpture’.7
Endnotes
Feature image: Shigeo Toya’s Woods III, installed for ‘We Can Make Another Future’, GOMA, February 2015 / © Shigeo Toya / Photograph: N Harth, QAGOMA