
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
By Ellie Buttrose
The 9th Asia Pacific Triennial of Contemporary Art November 2018
A riot of colour and movement, Iman Raad’s artworks advocate for ornamentation and decoration in art and architecture. His paintings, drawings, murals and banners reconfigure and reimagine influences from ‘glitch’ aesthetics, Persian miniature painting, Iranian folk art and Pakistani truck painting.
For his ambitious, large-scale mural commissioned for APT9, Raad takes inspiration from daily life, referencing the heavily ornamented trucks and buses of South Asia. This painting tradition — with subjects ranging from lush natural landscapes to Islamic symbolism — was inspired by Mughal painting, which developed from Persian miniature painting. Raad is interested in how elements of Persian painting have been adapted and transformed. The ornate trucks are like mobile galleries and Raad’s mural for APT9 is intended to be viewed on the move — visitors capture glimpses from the foyer below, and the artwork comes into full view from the escalator between floors, while close-up views are taken between galleries. In addition, the giddy repetition of images affords the viewer’s eye quick movement across the surface of the wall.
Persia has a long history of mural painting that continues today; the practice of wall painting dates back to the late third century BCE, although the earliest surviving examples are from the third century CE.1 In addition, abstract mosaic works adorn the public spaces, palaces and places of worship throughout the region. Like these public murals, Raad’s artworks also respond specifically to their sites; for APT9, for instance, the composition responds to visitors’ close viewing distance (due to the width of the walkway) and the soaring height of the wall. The artist draws on this history of public art and combines it with contemporary subject matter to create his painted installations. Raad’s practice differs from historical precedents in that he uses a highly keyed palette and altered perspective, together with a mix of contemporary imagery.
Ornamentation is key to both Persian miniature painting and to the truck painters of Karachi. In Raad’s highly ornamental artworks, ubiquitous subjects such as birds, fruit and flowers (often found in the decorative borders of Persian miniatures) are repositioned as central subjects that carry new narrative weight. It is these subjects, intertwined with social events and historical moments and rendered in fantastical ways, which draw the viewer in to Raad’s creations.
The importance of ornamentation is also apparent in Raad’s textiles that are draped across the Gallery’s foyer, softening the concrete and glass of GOMA’s architecture. These embroidered velvet banners reference the flags that are prolifically displayed during annual Ashura festivities in Iran, when the Shiite population mourns the death of Imam Hussain, the grandson of the prophet Muhammad. The artist works with artisans in Mashhad, who adapt and transform Raad’s drawings into tapestries; subjects range from figures adrift at sea to North American space endeavours, and the tree of life. These works celebrate and mourn life and death in its many forms.
Iman Raad’s practice is informed by a belief in the centrality of vernacular art forms to the wider history of art.
Endnote
1979
- present
Full profile for RAAD, Iman