Kawayan De Guia
APT9
Born 1979 Baguio City, the Philippines
Lives and works in Baguio City, the Philippines
Working across painting, installation and sculpture, Kawayan De Guia incorporates an eclectic mix of objects into his wall-based works and art projects, including Ifugao rice gods, decorative torpedo bombs, and American jukeboxes transformed into Pinoy jeepneys. His works humorously and piquantly comment on a multitude of issues, from the histories of occupation, trade and exchange that have influenced Philippine history and culture, to the relationships between community and commodities. De Guia lives in Baguio City, a key alternative art centre to Manila, situated in the mountainous region of Cordillera in the northern central part of the island of Luzon. Like his mentors Santiago Bose, Bencab and Robert Villanueva — who were part of the Baguio Arts Guild — he is deeply embedded in Cordilleran culture and interested in the heritage and indigenous cultures of the region. De Guia is also a curator and author of key projects presenting the artists of his community.
Kawayan de Guia / The Philippines b.1979 / Nature of Currency 2017 / Mixed Media on board / Diptych: 122 cm x 214 cm (each) / © Kawayan de Guia / Image courtesy: The artist
Kawayan de Guia was raised in the Philippines’s mountainous Cordillera region in Baguio City, an important alternative art centre and home of the renowned Baguio Arts Guild in the late 1980s. Baguio City, known for its pine trees and houses that cling precariously to hilltops, is a unique melting pot, where ancient cultures, American consumerism and cosmopolitan, European influences coexist. Many of Baguio’s contradictions are embodied in de Guia’s versatile practice, in particular, his ‘wallbound’ works that are assemblages of painting, drawing and found objects.
The artist describes his working process as a form of appropriation, starting with a found image and building a narrative by incorporating other materials, images and techniques until a story emerges. The loosely gridded flat surfaces are inspired by the indigenous Cordilleran practice of saving elements from rituals in compartmentalised boxes. De Guia’s objects, however, are not ritualistic; rather, they are found, adapted and personal artefacts, often with collective significance. His works address issues such as the histories of occupation, trade and exchange that have influenced Philippine history and culture, and the relationships between community and commodities.