
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
Lisa Reihana's work demonstrates a keen interest to communicate not only complex ideas about indigenous identity and bi-cultural life, but also a desire to address and engage with contemporary experience through diverse media. With A Maori dragon story, Reihana works with the emotive and contentious area of customary lore. Using a moving-image technique known as claymation, this work is drawn from Waitaha lore in Ohikuparuparu, Sumner, in the South Island of New Zealand. The particular interpretation used by Reihana is adapted from a taniwha (spirit or monster) tradition, retold by Teone Tikao, a recognised expert in South Island customs. A Maori dragon story tells the story of Hine Ao, who travels across blue cellophane waters with her father Te Ake and encounters Chief Turakipo, whose shell eyes spin with desire for her. Hine Ao recoils from his touch and is cursed to death. Her grief-stricken father returns to his tribe carrying her limp body to the sound of heart-wrenching mourning wails. Her body is burnt on a pyre (footage of flames flicker on the screen). Seeking revenge, Te Ake meets with the Chiefs' council. The walls of the wharenui (meeting house) are lined with woven patterns and the intense atmosphere of this meeting is conveyed through disturbing and, at times, fast-paced music. The chiefs are dressed in highly detailed customary cloaks and their faces are finely modelled to convey their different personalities.
Te Ake is seen taking the ashes of his daughter out of a wooden box. Surreal shapes begin to form in the ashes and bones, including images of Hine Ao and skeletal animals. The incantation of magic implied, Hine Ao re-appears in the form of a giant eel, her beautiful face with round imploring eyes and bright blue lips standing out from her fish-tailed body. She swims across a blue ocean and is caught by fishermen. The following scene shows people greedily eating raw slabs of fish meat, the juices running down their lips and their knives eagerly cutting through the flesh. Suddenly, Chief Turakipo appears and is drawn towards his tribe by wailing. We see sequential images of his feet running across a brown velvet surface towards a group of naked dead bodies, the skeletal remains of the eel visible next to them. The cycle of life, lust, revenge and death is now complete.
With A Maori dragon story, Reihana worked with the music engineer Angus McNaughton, drawing on his extensive audio and performance experience to create this poignant short film. In particular, Milton Hohaia's research into the now rarely heard sounds of Maori instruments was of critical importance to the work. There is no spoken dialogue in A Maori dragon story; the narrative is conveyed through animation and the haunting sounds of a nose flute played by Hohaia.
A Maori dragon story is a re-interpretation of an important oral history rendered palatable and real through its contemporary presentation. Reihana is effectively communicating and adding to a collective New Zealand consciousness.