
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
A gigantic aluminium snake skeleton that spirals 53 metres from ceiling to floor, Ressort 2012 was the centrepiece of APT7, installed in the Watermall. A major work by one of the leading figures in Chinese contemporary art, it embodies many of the ideas that drive the Asia Pacific Triennial of Contemporary Art exhibition series, with its emphasis on cross-cultural dialogue, engagement with audiences, and thoughtful response to site and context.
Huang Yong Ping was born in Xiamen in southern China in 1954. Along with artists such as Zhang Xiaogang and Xu Bing, he was part of the first wave of students admitted to the newly reopened art academies following the Cultural Revolution (1966-76). While at the Zhejiang Academy of Fine Arts in the late 1970s and early 1980s, Huang gained access to Western art and philosophy books in Chinese translation, and became interested in French postmodern theory and the work of Marcel Duchamp, John Cage and Joseph Beuys. Huang found connections between Taoist and Zen Buddhist thought, with its embrace of constant change, and the deconstructive, dematerialising strategies of Dada. In 1986, he co-founded the influential avant-garde group Xiamen Dada, which staged several radical events that included burning paintings at the end of an exhibition, and installing construction materials in a gallery instead of art works.
Since 1989, Huang has lived in Paris. As with many artists of his generation, he left China at the time of the Tiananmen Square crackdown, which registered an end to the increasingly open expression that had built since the end of the Cultural Revolution. Living in France enabled Huang to participate actively in the international art world, exhibiting widely and raising awareness of Chinese avant-garde art, particularly in Europe. It also encouraged him to shift his practice to address the interaction of different cultures in an increasingly globalised world. In Huang’s works since 1989, Chinese symbols and mythology are often intertwined with those of the West, overlaid with references to the locality where the work is shown.
This approach is clearly evident in Ressort, which was commissioned for APT7 and the Collection. Here, Huang expands the form of the snake, a regular motif in his work, to a gigantic scale. ‘Ressort’ is French for ‘spring’, and can also mean energy or resilience, and the snake skeleton coils from the roof to the floor, as if coming down from the sky, with its skull floating just above the water. The coiled snake or dragon, a central figure in Chinese mythology since ancient times, is traditionally associated with water; the snake also represents knowledge and wisdom. The snake/dragon is also a key figure in other cultures, appearing in the biblical Garden of Eden, as the Naga in South-East Asia, as the foe to Beowulf or St George in Anglo-Saxon mythology, and as the Rainbow Serpent in Australian Aboriginal culture. It is alternatively a symbol of fear, creation, desire, deception or good luck. Ressort suggests movement through its sinuous loops, but the skeleton is static, like a dinosaur fossil in a museum. It is gigantic, larger than any snake could be, but scale is relative, according to Huang: what is huge in one context is tiny in another. The fluidity and ambiguity of the snake powerfully express the tensions that Huang Yong Ping likes to keep in play in his work. Nothing is certain, meaning is created through the interdependence of things rather than via fixed truths, and we are all subject to the forces of chance and change.
Russell Storer, Artlines no.1, 2013, p.39.