
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
Donated to the Collection in 2020 by an anonymous donor, this work by Perth-born artist Abdul Abdullah deftly shows how international affairs can have a personal and emotional impact, writes Ellie Buttrose.
Photographer and painter Abdul Abdullah is renowned for creating portraits of marginalised figures. Abdullah’s practice draws on his own personal journey, having grown up in Australia experiencing intimidation and harassment as a person of Muslim faith and with an Arabic name. In 2014, he made a series of photographs titled ‘Siege’ alluding to the idea of a ‘siege mentality’, which reflected the artist’s psychological state as he had to constantly defend himself and his beliefs in response to the rise of Islamophobia. The result is one of Abdullah’s most emotionally raw bodies of work.
Someone else’s king and someone else’s country 2014, from the ‘Siege’ series, powerfully echoes the frustration that many young Muslim people around the world felt as a direct result of the intense scrutiny and vilification of their identity following the terrorist attacks in the United States on 11 September 2001 and the ‘war on terror’ that soon followed. Speaking about his motivations, Abdullah has said:
I wanted to examine the position of the marginalised, supposedly ‘radical’ Muslim ‘other’, a politicised identity formed in the contemporary West by ‘The War on Terror’. In a climate of fear where radicalised Australian groups like The One Nation Party, Reclaim Australia, The United Patriots Front, The Australian Defence League, The Australia First Party and the Q Society are drawing battle lines in every city in Australia, and the Australian government is exercising radical policies overseas, on our borders, and at home, I have become an unwitting participant in the conflict. As an active participant, however unwitting that position might be, I have an obligation to address inequities that are suffered by the diverse communities I belong to, and to call out the inaccuracies, fabrications, hypocrisies and racism levelled at them.1
While ‘Seige’ speaks directly to Abdullah’s own personal experience, the series is also emblematic of the wider disenfranchisement felt by young people growing up in cultural minorities and/or in low socioeconomic areas.
Pictured against a black backdrop under Caravaggesque lighting, in this series, two figures wearing primate masks (Abdullah and his then partner) adopt defiant poses. Inspiration for the poses and costumes came from news footage and documentation of the 2010 Arab Spring and 2011 London Riots, as well as European films that depict young Muslims such as La Haine (Hate) 1995, directed by Mathieu Kassovitz, and Jacques Audiard’s Un prophète (A Prophet) 2009.2 In these works, Abdullah undercuts the stereotypes of Muslim people perpetuated in the news and popular media.
The simian prop is a make-up tester mask from Planet of the Apes 2001 (directed by Tim Burton) that Abdullah purchased in an online auction.3 With this mask, the artist infuses his artworks with the sociopolitical message of the earlier movies Planet of the Apes 1968 and Conquest of Planet of the Apes 1972, which depicted the fall of democratic society due to the imposition of divisions along race, class and gender lines. Moreover, by picturing these youthful figures as animals, Abdullah also references the degrading language aimed at migrant and religious minorities that reduces their status to subhuman.
In the ‘Siege’ series, Abdul Abdullah deftly shows how international affairs can have a personal and emotional impact. By drawing on his own encounters with Islamophobia here in Australia, the artist addresses the universal issue of being ‘othered’ within society. Yet, what is so compelling about his practice is the way that he brings these complex ideas together in aesthetically compelling artworks, as evidenced in Someone else’s king and someone else’s country.
Author: Ellie Buttrose, Curator, Contemporary Australian Art, QAGOMA.
Source: Artlines 1-2021, pp.50–1.
Endnotes
1 Abdul Abdullah, 'Terms of engagement: Examining the rhetoric of radicalisation', Master of Fine Arts Thesis, University of New South Wales, Sydney, 2017, p.61.
2 Abdullah, p.58.
3 Interview with the artist for ‘Seige mentality: Abdul Abdullah’, Books and Arts, ABC Radio National, 11 July 2015, https://abcmedia.akamaized.net/rn/podcast/2015/07/bay_20150711_1435.mp3, viewed May 2020.