
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
For ‘Weeds/Rumpai’, Sharon Chin collected the political party flags that were hung on trees, lampposts and street signs in her hometown of Port Dickson, Malaysia, prior to a 2012 national election, and painted over them with images of weeds from her own garden. The number of banners from the ruling Barisan Nasional party (blue and white) versus the main opposition, People’s Alliance coalition (red, blue and white), is proportional to the number of banners each party erected in Port Dickson during the campaign. Chin is interested in the way in which weeds survive and thrive in adverse conditions; as a symbol of the resolute stubbornness of everyday existence, she contrasts them with the flag’s association with political power. The plants have a natural beauty, as well as a sense of the uncontrollable and the inevitable – a powerful metaphor for dissent. In discussing the work, Chin comments: ‘we are the weeds . . . we are in the buildings, the cracks, the fields, the roadsides . . . we are many and not alone’.