
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
As an artist committed to feminist issues and supported by traditional Confucian ethics, Yun Suk-nam has developed a vibrant art practice that explores the position of woman in a patriarchal society. Concerned with the position of Korean women, Yun's work is based on personal expressions of a political position which is inclusive. Drawing on her cultural traditions, she utilises familiar objects that perform a subversive function in her installations.
Pink sofa was made especially for the 'Second Asia Pacific Triennial of Contemporary Art' (1996), at Queensland Art Gallery, and continues Yun's exploration of themes and issues around feminism. The installation incorporates sculptural elements, such as the rigid female figure that is painted with the details of dress and features. The pink sofa stands as a metaphor for woman: luxurious, curved and soft. Yun says:
Taking chairs that have been salvaged from trash, produced in a factory, or that I myself have made, and upholstered them with fabric and fitting them with steel legs, I turn them into personifications of women. I cover the chairs mainly in brilliant, intensely coloured Korean silk because of the strange allure of the fabric's hues, the pink, indigo and yellow. As for the steel legs fitted on the chairs, they appear stable, but, in their knife-like appearance, also express the fierceness of women. In form and material, the chair legs are related to 'eunjango', the small knives that Korean women commonly carried for self-defence during the Chosun Dynasty.1
Bathed in a pink glow from the lights and the pink walls, this installation emanates a feeling of claustrophobia. Surrounding the sofa on the floor are pink and white plastic balls, creating a surface that prevents access to the sofa. Placed on the sofa is a fractured sculpture of a woman. Crouching, she is an assemblage of flat painted boards decorated with fragments of ornamental mother-of-pearl inlay. Standing rigidly on the right is another flat figure painted in washed pink hues firmly embedded on to a solid heavy metal stand. Of the work Yun says: 'Pink is an uncertainty of emotion, particularly of women, which stemmed from the feeling that they could exist nowhere.'2
Pink sofa is an exploration of female expectations and the gradual shifts that take place within the domestic and public spheres during the process of empowerment. Yun says, 'I am seeking solutions to women's situations both without - in critiquing representations used to enforce women's limited options — and from within — via women's collective assertion of full personhood.'3 Yun Suk-nam is known in Korea for her pioneering work exploring women's issues and gender politics. Her particular use of installation has meant that she is able to create personal allegorical environments which also place her within a wider international feminist practice.
Endnotes