
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
Eastern Kunwinjku country straddles the boundary between western and central Arnhem Land. For the artists living there, images in the caves and open rock art galleries are a constant source of education and inspiration, particularly the dynamic Mimih, a frequently recurring image. Mimih spirits are said to have depicted themselves in rock pictures in true-to-life scenes of hunting, ritual and domestic life — often with realistic depictions of local plants, animals and sea creatures.
Works installed for ‘Transitions’ (l–r): by Binyinyuwuy / © Estate of Binyinyuwuy/Licensed by Aboriginal Artists Agency; David Malangi / © Estate of David Malangi/Licensed by Aboriginal Artists Agency; James Iyuna / © The artists and James Iyuna/Copyright Agency; Djardie Ashley Wodalpa / © Djardie Wodalpa Ashley/Copyright Agency; and Gerard Tipiloura / © Timothy Cook and Gerard Tipiloura/Copyright Agency, GOMA, September 2022 / Photograph: J Ruckli, QAGOMA
Ngalyod (Rainbow Serpent) is the most important ancestral being here. Regarded as the ‘mother’ of all the easter Kunwinjku clans, Ngalyod embodies male and female and can have crocodile and kangaroo heads, turtle shells, human body parts or the horns of the introduced water buffalo.
In the mid-1980s, eastern Kunwinjku realistic imagery was increasingly subsumed within fine cross-hatched patterns of rarrk (clan designs carrying ancestral power). Two of the most successful of this school are the brothers John Mawurndjul b.1952 and James Iyuna (1959–2016). An appreciative public gave impetus to this movement – valuing the work for its convergence with Western minimalist aesthetics – and Mawurndjul gained international fame.
Iyuna’s Namorrgon 1992 in ‘Transitions’ — its title meaning ‘lightning’ — is an energy-releasing spirit to be feared and respected and Mawurndjul’s Mardayin and wongkurr (Sacred objects and dilly bags) 1994 depicts sacred objects and baskets, their power veiled by the cross-hatching.