
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
By Sophia Nampitjimpa Sambono
Artlines | 1-2023 | March 2023
A recent acquisition for the QAGOMA Collection supported by the Future Collective, this captivating work by Pitjantjatjara law man and artist Timo Hogan unfolds the ancient religion within the of Pukunkura (Lake Baker) landscape, for which he is cultural caretaker, and the narratives of the beings that shaped it, writes Sophia Sambono.
Based at Spinifex Arts Project in the community of Tjuntjuntjara in the Great Victoria Desert, 650km north-east of Kalgoorlie, Timo Hogan was the first Spinifex artist and youngest artist overall — he was 48 at the time — to win the Telstra National Aboriginal and Torres Strait Islander Art Awards (NATSIAA) in 2021. Spinifex artists continue an artistic tradition centred outside the art market and firmly on Country.1 ‘Painting is important for Anangu (Western Desert Aboriginal people) to tell their stories’, explains Hogan. The Spinifex artists paint to tell the stories about their ancestral ties to the land — their traditional Country — and demonstrate their knowledge of the land through their art.2
Since he began painting in 2004, Hogan has rendered the stories of ‘the vast and undulating landscapes’ of Pukunkura (Lake Baker), for which he is cultural caretaker.3 Through his work, Hogan unfolds the ancient religion within the landscape and the narratives of the beings that shaped it. In each iteration of Lake Baker, Hogan translates the Wati Kutjara Tjukurpa (Two Men Creation Line) of his birthright. Hogan’s artist statement speaks of the two men, depicted here as two black and white roundels in the lower third of the composition: These two men watch carefully as the resident Wanampi (magical water serpent) departs his kapi ngura (home in the rock hole) and becomes the fearful, the all-powerful, as he skirts the edge of the lake, always watching, aware of the Two Men. These . . . Creation beings came before and shaped the environment as they moved through it, leaving indelible physical reminders of their power and presence for all to see.4
Deftly balancing a protocol of revealing and concealing, the painting depicts the sacred Tjukurpa of the lake, a major ancestral story from the region, which influenced the religious moral framework of its people for many thousands of years.5 Hogan can only divulge part of the story of this sacred site as it is considered extremely powerful and dangerous: it is strictly a men’s site, requiring ritual and song to show respect for the Wanampi.6 Hogan’s Pukunkura paintings are physical manifestations of stories traditionally told through performance; that physicality is present in his work in the forms and textures of layered paint against expansive black backdrops.7 Gesturally painted, often using a palette knife, these works evoke of the surface of the salt lake and ‘bring to life narratives of epic proportions — of creation beings shaping the environment they became part of — translating their movements into the landscape’.8
Hogan’s limited colour palette and bold compositional structure, reminiscent of Rover Thomas’s celebrated depictions of Country and visual traditions in the Kimberley, is unique among the explosively colourful paintings of his Spinifex contemporaries.9 Lake Baker has a grandeur that is exemplary of the artist’s dynamic practice and speaks to his deep connections to his Country and his reputation as one of ‘Australia’s most exciting up and coming artists’.10
Sophia Sambono is Assistant Curator, Indigenous Australian Art.
Endnotes