
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
Ngugi people of Mulgumpin (Moreton Island)
Australia QLD b.1976
Ngali Gabili (We Tell) 2024
Living plants, soil, glass terrarium and digital sound file
Courtesy: The artist
Ngali Gabili (We Tell) 2024 is a site-specific installation of living plant specimens enclosed in glass vessels that respond to the Wardian case — a mid-nineteenth-century predecessor of the terrarium — the invention of which enabled mass theft and transportation of Indigenous plants. Uprooted from their original contexts, native flora from around the world were trapped in a process of Eurocentric institutional classification and cultural acquisition.
Libby Harward’s Ngali Gabili (We Tell) 2024, installed for ‘Seeds and Sovereignty’, GOMA, March 2024 / © Libby Harward / Photograph: C Callistemon, QAGOMA
Throughout her practice, Harward flips the colonial and scientific lens to privilege First Nations ways of seeing, being and knowing. In Ngali Gabili (We Tell), the accompanying sound work reinforces this intent, giving the plants a literal voice. Harward’s Aunty and cultural collaborator Dr Glenda Harward-Nalder states, ‘First Nation Peoples listen to plants and plants listen to us. Ours is a reciprocal relationship.’
The plants of this installation engage in dialogue with each other and ask pointed questions of the colonising forces that brought them here: ‘What are you doing?’ ‘What are you saying?’ ‘Why am I here?’ Through this work, the artist asks, ‘How long has it been since these plants have heard their native languages — and are we listening?’
Libby Harward’s Ngali Ngariba (We Talk) 2019, installed for ‘Garden of Earthly Delights’ (GED), during Berliner Festspiele at Gropius Bau Museum, 2019 / © Libby Harward / Photograph: Mathias Voelzke