
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
APT9
Born 1989 Lashio, Shan State, Myanmar
Lives and works in Yangon, Myanmar
Ceramicist Soe Yu Nwe grew up in Yangon, Myanmar, and completed her formal education in the United States. She returned to Myanmar and set up a studio there in 2016. Myanmar has a strong tradition of ceramic work, although few artists venture beyond traditional utilitarian objects into a more experimental and contemporary domain. While residing in the United States, Soe Yu Nwe turned to ceramics to express her feelings of disconnection and to reflect on elements of her culture and heritage. Many of her works are based around the female body and are fragmented and transformed into visceral, semi-botanical sculptures that explore themes of anxiety and yearning for connection. She is also interested in folklore and Buddhist and animistic practices in her native country. Serpents, trees, houses, shrines and vessels frequently appear in her work as metaphors for the self and the feminine body.
Soe Yu Nwe draws on the folklore and vernacular arts of Myanmar, as well as Buddhist and animistic practices. Growing up in Yangon, she completed her formal education in the United States, and in 2016 returned to Myanmar where she established a studio. Working with clay allows her to express her feelings of disconnection when away from home, and to explore elements of her culture and heritage.
In her works, the female body is often fragmented and transformed into visceral, semi-botanical sculptures, resembling vessels formed from tangled thorn bushes, overgrown with weeds and flowers. The serpent is significant personally and symbolically, representing transformation and sexuality. In Myanmar, the goddess of serpent dragons is Naga Mae-Daw, often venerated in the country’s numerous pagoda temples. Said to be of pre-Buddhist origin, she rules over magical spirits known as Nagas, transformative snake-like beings that live in rivers, lakes, oceans and in the bottom of wells.
Painted wooden idols representing gods, goddesses and mythical beings; pagoda temples; marionettes; the heart-shaped leaves of the Bodhi tree; and ‘spirit houses’ shrines built to placate the spirits of trees, forests and mountains that have been disrupted by human habitation — all inspire her practice.