
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
‘Seeds and Sovereignty’
The artists in this display employ plants as a symbolic device to convey complex layers of meaning. Christian Thompson combines eucalyptus blossoms with a black hoodie in his ‘Australian Graffiti’ self-portraits, Black Gum 1–3, to comment on high rates of Indigenous incarceration, destruction of sacred land and ideologies that correlate Aboriginal people with flora and fauna. Fiona Foley uses poppy imagery to examine connections between addiction, control, assimilation and exploitation in her continued artistic commentary on Queensland’s Aboriginals Protection and Restriction of the Sale of Opium Act 1897.
Feature image: Christian Thompson’s Black Gum 2 (from 'Australian Graffiti' series) (detail) 2008 / Type C photograph on paper / Purchased 2008. The Queensland Art Gallery Foundation Grant / © Christian Thompson
Brian Robinson and Tamika Grant-Iramu’s collaborative Carving Country depicts an iconic sprawling jacaranda tree swarming with diverse motifs of Zenadth Kes (Torres Strait Islands) heritage and culture alongside pop culture symbols, which speak simultaneously to culture, consumerism, place and identity.
In Urapun Kai Buai (One big kin), Billy Missi uses radiating leaves of native Wongai fruit in a rhythmic abstract pattern to represent Torres Strait culture, which connects all Islanders, irrespective of geographical location.
Naomi Hobson’s photographic series ‘A Warrior without a Weapon’ is an ode to self-determination and agency in representation of Aboriginal men in mainstream media. The subjects’ native flower adornments signify prosperity, life and beauty, and referentially acknowledge local Coen stories and legendary figures.