
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Sculpture
Satyr with wineskin cast 19th century
after UNKNOWN ROMAN
International Art | Painting
The prodigal son c.1780-1840
UNKNOWN
International Art | Sculpture
Spinario cast late 19th century
after School of PASITELES
Asian Art | Print
Courtesans (reprint) unknown
after EISEN
Asian Art | Sculpture
Flying horse of Kansu cast 1973
after EASTERN HAN ARTIST
International Art | Sculpture
Bust of Niccolo da Uzzano unknown
after DONATELLO
International Art | Sculpture
Borghese warrior 19th century
after AGASIUS THE EPHESIAN
Pacific Art | Fibre
Jipai (mask) 2011
AFEX, Ben
International Art | Glass
Decanter c.1875-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
International Art | Glass
Vase c.1880-1900
AESTHETIC STYLE
Contemporary Australian Art | Installation
Blackboards with pendulums 1992
KENNEDY, Peter
International Art | Drawing
Design
ADAM, Sicander
International Art | Metalwork
Tea urn c.1770-1800
ADAM STYLE
International Art | Ceramic
Long necked vase c.1900-50
ACOMO PUEBLO
Pacific Art | Photograph
'Te Waiherehere', Koroniti, Wanganui River, 29 May 1986 1986, printed 1997
ABERHART, Laurence
Pacific Art | Photograph
Nature morte (silence), Savage Club, Wanganui, 20 February 1986 1986, printed 1999
ABERHART, Laurence
Pacific Art | Photograph
Angel over Whangape Harbour, Northland, 6 May 1982 1982, printed 1991
ABERHART, Laurence
Australian Art | Drawing
A memory of Gumeracha (study of flies) 1908
HEYSEN, Hans
Pacific Art | Print
The boxer 2009
ABEL, Patrik
The Aboriginal community of Wadeye (Port Keats), situated in the north-west Northern Territory – south-west of the capital Darwin — shares the Joseph Bonaparte Gulf with Western Australia.
Though painting on bark was not traditional in the region, Newili (1910–93) (a senior Marri Ammu law man, composer and artist) and fellow Murrinhpatha artist Nym Bandak (1904–81) — in partnership with Catholic missionaries — developed a bark painting practice to supply a local market. As the introduction in 1935 of Catholicism proved detrimental to intergenerational cultural learning, Wadeye artists viewed art-making as a means to maintain religious views and also their cultural life. In the 1950s, Newili, Bandak and other senior artist from Wadeye were even commissioned to paint the Church’s altar panels, where intricate decorations were embedded with totems and motifs to selectively reveal and conceal ancestral spiritual knowledge.
Works by artists from the Kimberly region, with Leo Melpi’s (Dugout wooden canoe) c.1998, installed for ‘Transitions’, GOMA, September 2022 / © The artists and Leo Melpi/Copyright Agency / Photograph: J Ruckli, QAGOMA
Newili’s Tribal battle in the mangroves at Sandfly Creek 1971 and Bandak’s undated Sacred waterholes and stars demonstrate two very different stylistic approaches. Newili’s aesthetic derives from the customary rock and cave paintings of the Fitzmaurice River, whereas Bandak draws on the incised oval wooden boards used in various rituals. Though the shape of his bark intentionally replicates a shield form, his designs have been applied using natural pigments rather than carved in the manner of a traditional shield.